The Aurora Review Fall 2005

Fembots and the Men Who Love Them:
The State of the Female Union
Tracy M. Rogers

The rise of neo-conservatism worldwide has caused a multitude of problems for feminist thinkers and women’s advocacy groups alike. The issues that we face today are still very much the same as those faced by feminists in the 1960s, only feminist concerns have become more muddled by time and technology. We still live in a society that values “beauty” over intellectual ability. We still live in a society where women are paid significantly less than men and where work environments are still dominated by male supervisors and the “all boys’ club” mentality. We still live in a society where women’s health concerns take a back seat to solving male problems.

Women and men alike are continually bombarded by images of “perfect” women who wear a size 0 and have perfect perky (often airbrushed) breasts. The objectification of women by the media has long been a problem for most feminists, but today’s midriff-baring clothing, low-rise jeans, and low-cut t-shirts insure that women who are not “perfect” will continually feel second-class, and since many women do not see other women in the nude except in the media they are destined to feel as though they are abnormal or imperfect. On top of that, breasts are viewed as objects of sexual desire by both men and women rather than as a source of sustenance their primary biological function. Breasts should always be firm, with small aureoles (more common in adolescence than adulthood) according to media images, which is not how most women’s breasts look particularly after pregnancy and breast-feeding. Male-dominated society objectifies women in this manner, seeking to control a woman’s body image, finding all women who do not fit the male ideal of feminine beauty wanting, and, therefore, keep women in a subservient position in society.

Likewise, society seeks to control women’s bodies by determining when and how they may reproduce. Insurance companies will pay for men’s Viagra prescriptions, but most refuse to pay for a woman’s birth control. One would think there was no relation between the male desire to enhance his sexual performance and a woman’s need for birth control. Not only that women are still considered responsible for birth control more often than men. The message is clear - male sexuality is still deemed acceptable, while female sexuality is considered dangerous. Society, particularly in the United States, also seeks to control a woman’s body by denying her fundamental right to do with her body as she sees fit. The state decides when it is appropriate for a woman to abort a fetus, when “life begins.” However, this is not the real issue at hand. The real problem is not how old a fetus must be to be considered a human being, but rather how much society trusts a woman to do as she wishes with her own body.

Feminists and women’s organizations, such as the National Organization for Women (NOW), have complicated matters by making abortion the central issue in their political lobbying, rather than addressing the true issue the subservient nature of women as a group in our society. Also compounding the problem is that fact that many women believe the idealized concept of beauty promoted by society and the media, and fail to comprehend that issues regarding birth control and abortion center around personal freedom rather than religious or ideological beliefs about procreation.

How can we women rise above if we are buying into the very stereotypes and ideals that hold us down? How can we take control of our sexuality when male ideals permeate the media and seep into our collective unconscious, when even we deem our own sexuality to be subversive? These are questions that I don’t have answers to, but they are questions that need to be asked nonetheless. One thing is for certain we, as women and as a society, must begin to ask questions like these, to confront our own prejudices before we can begin to fix the ills of our society as a whole.

Artwork: Teat Feminine La Flora (top left) and Teat Pond (bottom right) by Ann Naylor


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